THIS LAND IS…
Wayne State University
Detroit, MI
2019
Photos by Gina Kalabishis
THIS LAND IS… (October 25 - December 13, 2019) featured works created through a wide variety of disciplines by artists who address current and future environmental concerns. The artists confront political, cultural, and social ecological changes by observing sentimental landmarks and documenting their importance. This exhibition was curated by Jennifer Belair Sakarian and included works and live performance by Margaret Laurena Kemp.
In addition to a performance, Kemp exhibited two films: CITE and Surveillance.
This work is inspired by the land.
It is informed by the feelings of the African-American people who inhabit this land.
What we think about it.
How we engage with it.It is said that the land is part of us and we are part of the land. Throughout the histories and cultures of all peoples, humans have, since time immemorial, participated in experiencing the land with our hands, with our feet, with our bodies, and with our souls. Some treat the land in ways that are harmful and others in ways that have sought to sustain and nurture that which sustains and nurtures us. For many, it is sacred, symbolizing the very ground that our ancestors built, or walked, or tilled. In many ways, the earth is the most deeply personal of all the elements, rooted in spirit and ritual and revered universally for its tranquility and healing properties. It is the very foundation that we tread upon.
Performance
Films
Margaret Laurena Kemp’s CITE utilizes film editing techniques that articulate her uneasy relationship to the natural world. Six hundred still images of her dancing Black feet transcend time, melding the past with both the present and the future, and position historic and present fear alongside the pervasive jubilation of Black folks. Focusing on the natural world and the Black body—the feet, in particular— Kemp conjures a kaleidoscopic musing on movement and a body’s various physical states of being: Breathing. Dancing. Loitering. Longing. Laughing. The artist plays with the perception of the human form and how that perception shifts depending on the introduction of rhythmic motion and the body’s physical presence in nature.
CITE features images, all photographed outdoors, that hearken back to the canon of historical paintings by classical artists in which horizons are shown with the intent to celebrate dominance and ownership of bodies and land. When the Black body is introduced within this context, as with these images of brown feet upon the brown ground, that dialogue is artfully disrupted and upended.
The second installation in the exhibition is the experimental film, Surveillance, in which Kemp scrutinizes the physical and psychic safety of African American women from both a historical and a contemporary perspective. Created from footage submitted by viewers of the artist’s previous durational performance at Montalvo Arts Center, the film, in long, quiet and often slow-moving frames, teases out the idea of repetition and endurance and the joy that is needed to not only survive but thrive against seemingly insurmountable odds.
The title of the exhibition seems to draw on the many facets of the word “surveillance.” As a noun, it reflects the artist’s (the subject of the film) objectification and exemplifies the voyeurism of the audience. As an action, it calls on important contexts, historical and political, embodying the word’s most literal sense by overlaying ghost images of “coding” sourced from FBI surveillance of African American communities.
These eerily translucent images, produced by Abram Stern for his Unburning series, are culled from a collection of FBI aerial surveillance images of the Baltimore Uprising in 2015. The inclusion of this footage, together with the film’s beautiful and brutal ambiguity, asks open-ended questions about the role of digital media in reproducing a criminalizing and deeply racialized gaze. It calls into question the impact on humanity when ghostly traces of injustice remain even when video evidence is removed, redacted, or even forgotten. The overlays represent the reality that these images, "burned into" the video by the FBI's infrared sensors, have also been burned into the psyche of the viewing participant and society at large.
Joy. And “the unburning.” These are the ties that bind CITE and Surveillance. The desire to “unburn” negative images of African-Americans in the minds of many. And an ode to joy; a showcase of the resilience and the fortitude that it takes to be Black and jubilant and free. Kemp approaches this work with a deliberate and critical eye, with skillfully dichotomous methods that can be—depending on your perspective—either sympathetic or fierce, intimate or detached. The exhibition interrogates objectification and observation and personifies the spirit of joy and the land to offer a robust portrayal of people, time, and place that is sensitive and beautiful, timely and necessary.